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Logos · Greek Word Study

σπλαγχνίζομαι splanchnizomai

splangkh-NEE-zoh-my · moved with compassion, from the gut
Matthew 9:36 · Saturday, June 27, 2026
When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. (Matthew 9:36, ESV)

What It Means

Our word “compassion” has gone polite. The Greek is anything but. Splanchnizomai comes from splanchna, the inward parts — the guts, the viscera. To the ancient world that was the seat of the deepest emotions. So the Gospels are describing something physical: when Jesus saw the harassed crowd, he was moved in his gut, a churn of the insides that would not let him stay detached. It is almost always used of Jesus — and it never stops at feeling; it always moves him to act: to heal, to feed, to raise, to touch.

A Story

It is the very word the father uses in the parable. While the prodigal “was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him” (Luke 15:20). Watch the order: the boy had only rehearsed his apology on the road — the father reaches him first, a dignified patriarch hitching up his robe to sprint down the lane, throwing his arms around a filthy son and kissing him, before one word of confession leaves his mouth. Only then does the son begin his speech, and the father cuts it short with a robe and a ring. Compassion outruns the apology.

For Your Journey

We often picture God tolerating us on a good day, arms folded, patience thinning. Splanchnizomai says the opposite: the sight of you harassed and helpless moves him in the gut. And the compassion he feels toward you, he calls you to feel toward the harassed people around you — not sentiment at a distance, but mercy that gets up and runs.

In Christ

This gut-compassion is not a mood Jesus is in; it is God showing his hand. “The LORD is merciful and gracious, slow to anger and abounding in steadfast love” (Psalm 103:8). At the cross, compassion pays what it costs — the Shepherd laying down his life for the sheep who were scattered (John 10:11; Isaiah 53:6). Every time the Gospels say he “had compassion,” they are pulling back a curtain on the heart of God for you.

In Other Words

“Come, ye weary, heavy-laden, / Lost and ruined by the fall; / If you tarry till you're better, / You will never come at all.”

— Joseph Hart, “Come, Ye Sinners, Poor and Needy” (1759)